The Gospel according to the apostle
John begins: In the beginning was the Word, and the Word was with God,
and the Word was God.
We
may think John chose a particularly beautiful & lyrical way to begin his
gospel. If we have a little bible
knowledge we may know that the Hebrew word used for God *Elohim* in Genesis 1:1
is a plural word used in singular grammar & so we understand that the
Trinity is implicit in this statement.
However
John is actually basing his statement on sound theology. I want to take some time to look at the
opening statement of Genesis because if you think the cross is not central to
everything God is & says you have completely missed His point.
Revelation
13:8 makes this statement:. And all that dwell upon the earth shall worship him, whose
names are not written in the book of life of the Lamb slain from the foundation of the world.
Now come with me to Genises 1:1 &
I will show you the undergirding theology that John based both these statements
on.
In English Genesis 1:1 reads: In the
beginning God created the heavens and the earth & there is absolutely nothing wrong with
that translation. It is an accurate
& literal translation of the Hebrew.
However
when you read this verse in the original layers of meaning are revealed.
The Hebrew
reads: Beraysheet bara Elohim et
HaShamayeem v’et HaArets.
It was
originally rendered in Hebrew pictographs & it is the pictographs I want us
to study this morning. I will simplify it as much as possible ~ & try &
keep it short to make it as easy as possible for us. For deeper insights you can study here & here.
The first
word is Beraysheet made up of the pictographs Beyt, Resh, Aleph, Shin, Yud
& Tav. Remember there are no vowels
in written Hebrew.
Each
pictograph has a meaning & combinations form meanings. The first two
pictographs, Beyt & Resh make the Hebrew word Bar, son of. The 3rd
pictograph is Aleph, depicting an ox head & commonly used to denote God.
Next comes Shin which can be translated as pressed. Yud is an extended hand or
arm & Tav is 2 crossed sticks in the form of a cross. Thus the very first
word in Genesis 1:1 can read : The son of
God will be nailed by His own hand upon a cross. As God laid the foundation
of the heaven & the earth He already foresaw Christ upon the Cross.
The original
Hebrew has 7 words. Seven is the number
of completion. Thus the whole work of redemption was completed from the
foundation of the world.
Now I want us
to look at the middle word, et. In
Hebrew et is a very common word but it does not translate into English. Grammatically its purpose is to point to the
direct object of the sentence ~ in this case heaven & earth. It is formed
by combining the Aleph & the Tav.
Translated into Greek that would be Alpha & Omega.
Grammatically
the et is not needed as the meaning is clear without it. Symbolically it is interesting. From the very
beginning we have the Aleph, God, the first, & the Tav, the sign, the
covenant, the cross. Because it is such a common Hebrew word it is found
throughout scripture as a constant reminder that God is first & last, the
sign, the covenant, For in him we live,
and move, and have our being; [Acts 17:28]
In Hebrew the
first 5 books of our bible are called the Torah ~ Tav, Vav, Reysh, Hey.
Tav as we
have seen is the cross ~ a covenant.
Vav is nail.
Reysh is head
meaning the Highest One.
Hey means
Behold! or revealed.
Behold the Highest One nailed to a cross. Or The Highest one revealed, nailed to a cross.
If you keep
head as the literal meaning of Reysh you would get Nailed at His head Behold. What was nailed at His head? Matthew
27:37, "Above
his head they placed the written charge against him: THIS IS JESUS, THE KING OF
THE JEWS. According to John this was
posted in 3 languages: Greek, Latin & Aramaic. This gives us a tetragram if
we take the first letters of The Aramaic/Hebrew which would read YHWH ~ the
name by which God calls Himself. No
wonder the Jews were beside themselves & demanded that Pilate change it.
Again,
looking at the pictographs for YHWH, we get Yod [hand], Hey [behold] Waw/ Vav
[nail], & Hey [behold]. Behold the nailed hand!
Reverence
the cross. Reverence the sacrifice. It is so central that it makes up the very
name of God Himself.
We
hold God’s word in highest esteem. We
believe it to be accurate & inerrant in the original language. Here is why:
·
The scribes could only use clean
animal skins, both to write on, and even to bind manuscripts.
·
Each column of writing could have no
less than forty-eight, and no more than sixty lines.
·
The ink must be black, and of a
special recipe.
·
They must verbalize each word aloud
while they were writing.
·
They must wipe the pen and wash their
entire bodies before writing the word “Jehovah,” every time they wrote it.
·
There must be a review within thirty
days, and if as many as three pages required corrections, the entire manuscript
had to be redone.
·
The letters, words, and paragraphs
had to be counted, and the document became invalid if two letters touched each
other. The middle paragraph, word and letter must correspond to those of the
original document.
·
The documents could be stored only in
sacred places (synagogues, etc).
·
As no document containing God’s Word
could be destroyed, they were stored, or buried, in a genizah – a Hebrew term
meaning “hiding place.” These were usually kept in a synagogue or sometimes in
a Jewish cemetery. From Here.
This resulted in a high level of
accuracy & as we saw from our short study of Genesis 1:1 each & every
word is important & carries a weight of meaning. We also see the centrality of the cross from
the opening paragraph of scripture until its final lines in Revelation.
1st Corinthians 1:18 says:
For the message of the Cross is
foolishness to those who are perishing, but to us who are being saved it is the
power of God.
We have seen the exact method of
Jesus death was laid down @ the very foundation of our world: before God
separated the light from the darkness; before he called forth the dry land;
before the growing things; before there were lights in the sky; before the
things of the sea & of the air & of the land were created; before there
was man or woman there was the cross.
The cross is the foundation for all
Christian belief & doctrine. It began in the garden with 2 trees. One was
the Tree of Life. The other was the Tree of the Knowledge of Good & Evil.
Of the tree of knowledge Adam was forbidden to eat. Nachmanides, one of the foremost Torah scholars
of his time, suggests that the name eitz hada’at, usually
translated as Tree of Knowledge, would actually be more accurately translated
as Tree of Desire ~ which in effect meant that Adam & Eve desired things
other than God Himself because up until that point God was sufficient for all
their needs.
The cross
once again provides a way for all our needs to be met.
Philippians
4:19 And this same God who takes care of
me will supply all your needs from his glorious riches, which have been given
to us in Christ Jesus.
2 Corinthians 9:8
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
The
cross is called a tree & it was because of a tree Adam & Eve fell into
sin. Having sinned they hid amongst the trees of the garden. Gen. 3:8
God
is nothing if not precise. Redemption is
not partial. When He saves He saves the
whole. A person’s body & mind are just as important as their spirit.
Adam
& Eve were banished from the garden & cursed. Not only that, they brought all of creation
under the curse with them because they had been its custodians.
Deuteronomy
21:23 says anyone who is hung on a tree is under God’s curse. The land itself
was cursed & you can see in place like Leviticus 18:24~28 that when the
Israelite's came into the land they were given specific instructions that would
lift the curse from the land brought on by the pagan practices of idolatry,
sexual immorality & the shedding of innocent blood. The leaders were hung on a tree that the
curse would be lifted from the land. In
like manner Christ was lifted up that we could be freed from the curse.
Galatians
3:13~14 says Christ redeemed us from the
curse of the law by becoming a curse for us, for it is written: cursed is
everyone who is hung on a tree. He
redeemed us in order that the blessing given
to Abraham might come to the Gentiles through Christ Jesus, so that by faith we
might receive the promise of the Spirit.
The
cross restores everything that was lost in the garden.
This
has been a foundational teaching for when we come to communion next week &
look at the specific parallels the cross provides for our complete redemption
from the curse & how to practically apply the blood of Jesus that has been
shed for us.